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there's that...and then there's reality...

Posted on Apr 16th, 2007 by sensei : visionary sensei
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...to have greater self-awareness or understanding means to have a better grasp of reality. Now, the opposite of reality is to project onto yourself qualities that are not there, ascribe to yourself characteristics in contrast to what is actually the case. For example, when you have a distorted view of yourself, such as through excessive pride or arrogance, because of these states of mind, you have an exaggerated sense of your qualities and personal abilities. Your view of your own abilities goes far beyond your actual abilities. On the other hand, when you have low self-esteem, then you underestimate your actual qualities and abilities. You belittle yourself, you put yourself down. This leads to a complete loss of faith in yourself. So excess--both in terms of exaggeration and devaluation--are equally destructive. lt is by addressing these obstacles and by constantly examining your personal character, qualities, and abilities, that you can learn to have greater self-understanding. This is the way to become more self-aware. --from The Art of Happiness at Work by His Holiness the Dalai Lama and Howard C. Cutler, M.D.
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facing our truth...

Posted on Apr 23rd, 2007 by sensei : visionary sensei
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"The best doctor of all the doctors, the best medicine of medicines, and the best technology of technologies cannot save you from your life. The best consultants, the best bank loans, and the best insurance policies cannot save you. Eventually you must realize that you have to do something, rather than depending on technology, financial help, your smartness or good thinking of any kind -- none of which will save you. That may seem like the dark truth, but it is the real truth. In the Buddhist tradition, this is called the vajra truth, the diamond truth, the truth you cannot avoid or destroy. We cannot avoid our lives at all. We have to face our lives, young or old, rich or poor. Whatever happens, we cannot save ourselves from our lives at all. We have to face the eventual truth -- not even the eventual truth but the real truth of our lives. We are here; therefore, we have to learn how to go forward with our lives. This truth is what we call the wisdom of Shambhala." - Chogyam Trungpa, From "The Wisdom of Shambhala,"
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